Monday, December 11, 2017

Twilight Time

Biblical hillside with telephone cable
I'm huddling in the corner of the couch wrapped in a red and black plaid blanket. The blanket is from the fourteenth century and carries a scent that hovers between cozy and offensive, the interface of coffee and skunk. Still, I like it because it's very large and creates its own toasty environment. I guess you could say it's a security blanket. Winter is coming. My mind wanders in unexpected directions out from this comfort zone. I'm in hiding from the horror and wondering how to write about it. In keeping with this season of new life generated deep underground, I'm thinking about the creation narrative in Genesis. From my wintertime womb on the couch, I'm dreaming about the birth of the world.

Here's what happened on the sixth day according to the scriptural account. The land animals and wild beasts of every kind appeared. Then, man was created in God's image, male and female, and these humans were instructed to be fertile and increase, to fill the earth and master it; to rule over the fish, the birds and the living things that creep on the earth. The animals and the fruits of all the trees were given to humans for food. For purposes of storytelling, for the opportunity to reflect on the mythos of our situation in this wrenching moment, I am suspending disbelief and entering the biblical narrative. I hope you'll understand. Let's just say it's been a very, very long day and humankind is mired in it, exhausted by it. In the course of this sixth day, lies have been told. People have betrayed and enslaved one another. Species have become extinct. Oceans of blood have been spilled and it's not over yet. We are still slogging through this fetid swamp of greed and violence. When will it end, you ask? When will we get to the seventh day, the day of rest and gratitude? Are we there yet?

To help us grapple with the story, to keep us entertained in the back seat when we are really cranky, at the end of our capacity to tolerate fatigue and hunger, Jewish tradition speaks of ten things that were given at twilight on the sixth day, afterthoughts that just made the cut like last minute items tossed in the suitcase.

The list of ten things varies depending on the rabbinic commentary. Among the possibilities are the rainbow that appeared after the flood in the Noah story, the ram in the thicket that Abraham sacrificed in place of his son, and the manna that fell from heaven to feed the Israelites during the exodus from Egypt. All three of these saving graces were created just as the light of the sixth day of creation was fading and long before they were necessary in the unfolding of the biblical narrative. When they finally appear, they come unbidden when they are least expected to remind us that wisdom and generosity, understanding and compassion are ever-present even when they aren't manifest, even when we have reached the outer limits of despair.

You don't have to be a fundamentalist or even a believer to appreciate this redemptive plot twist. I see from my own experience that the way out of the dark tunnel of rage and hurt, judgment and guilt, already exists, even if it's so well hidden that I generally walk right by it. Out of nowhere, it falls from the sky like the manna. I share a bowl of it with a person who always talks at me incessantly. I want to get as far away as possible, but then suddenly, for the very first time, I see this person painfully imprisoned. I'm still irritated by the talking, but also miraculously and gratefully empathic. The manna tastes good and feeds us both. In another instance, people I love feel wounded by one another. My first impulse is to intervene with an outpouring of words to fix the problem, to step into the already dense mix of history and competing allegiances. Then I see the ram in the thicket waiting his turn. I step back into the underbrush to make space for them, hoping I won't become the sacrifice. Every occasion of grace carries a risk.

The rainbow, especially, speaks to me in these dark times. It appears after a storm when the raindrops and the sunlight intermingle at just the right moment. Like all the rainbows before it, the color takes me by surprise, opens my eyes. It reminds me that the repair of all that is broken comes not only from my small, fitful conscious attempts to make the world a better place, but also from the hidden threads woven into the fabric of existence at twilight on the sixth day, the sacred predisposition of life to flourish.

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4 comments:

judi said...

Very insightful piece, Susie. Plus I learned something about the biblical narrative.

Susie Kaufman said...

Thanks, Judi. I should point out that the story of the ten things at twilight on the sixth day is, itself, a midrash. In other words, it's not in Genesis as such but arose in the rabbinic literature and has a life of it's own. So for me, the creation story would be incomplete without this wonderful expansion of the text. I think of this process as an event that takes place that is then dreamed about and the interpretation that expands on the dream.

Unknown said...

This is wonderful! The writing and the message. Thanks.
Did you know that no cloud formation lasts for more than 10 minutes? I read this a few years ago and decided to practice observing to see if it is true. So far it seems to be. But the gift of the practice is I now pay closer attention to the sky. I appreciate your sharing your practice with us.

Susie Kaufman said...

I did not know that about cloud formations. I'll check it out. I wasn't really thinking about chanukah when I wrote this piece, but now it seems that the hopeful message is in synch with the season. Blessings!